In May 2005, members of the Council of the Catholic League for the Unity of
Christians took part in the Ecumenical Service to commemorate the Dissolution
of the Carthusian House of the Salutation of the Mother of God at Smithfield
and St John Houghton, its Prior, and Companions on the 470th anniversary of
their Martyrdom. Prebendary Brook Lunn, Editor of The Messenger of the Catholic
League, is a Brother of Sutton's Hospital at Charterhouse, which stands on the
site of the monastery and incorporates some remains of the buildings
constructed by Prior Houghton. The present Charterhouse has long desired to set up a fitting memorial to
honour the courage and fidelity of St John and his fellow monks, to acknowledge
Catholic origins gratefully, to come to terms with the cruelties and divisions
of the past and to look to the future, as an Anglican foundation, in a spirit
of hope and reconciliation, to unity, charity and peace. The commemoration was the brainchild of Dr Richard Chartres, the Anglican
Bishop of London. The Commemorative Stone in the former Great
Cloister of the House of the Salutation was commissioned by the Medical College
of St Bartholomew's Hospital Trust, which now owns the space, formerly
in the hands of the Merchant Taylors' School, Charterhouse School and, before
them all, the peaceful followers of St Bruno. The College, both Schools, the
Royal London School of Medicine and Dentistry (also housed on the site) and
the members of the present day Sutton's Hospital, together with
many ecumenical representatives, recalled how, just before the monks were
arrested and the House taken by Henry VIII, they had solemnly asked each
other's forgiveness and by the celebration of Mass become reconciled to each
other, to Christ and to the path that would lead to their persecution and
death. Mindful of the study, devotion and spirit of peace and reconciliation
in the monks, the Stone established to maintain their honour in the 21st
century reads, May the cause of healing inspire all who study
and teach here today. The ceremony, one of the most significant events so far to have taken place
in the United Kingdom to make reparation for the sufferings and divisions of
the past so as to build a true foundation for the reconciliation of the future,
took the form of a procession to the recognisable areas of the London
Charterhouse. The congregation visited the still extant court of the Carthusian
converse brothers (now the Wash House Court, also known to this day as 'The
Monastery'), the site of the cells and gardens of the cloister monks, the one
remaining (though rebuilt) side of the cloister, the cloister garth (in which
stands the Commemorative Stone) where the Carthusian monks and brothers lie
buried, the Chapel of Sutton's Hospital, housed in the old Chapter House (where the monks had
resolved not to swear the Oath of Allegiance proclaiming Henry VIII 'Head of
the Church'), for Vespers based on the rite of the Carthusian Order but in the
style of the Anglican Book of Common Prayer, and finally to the open air site
of the monks' choir in their Priory Church, where they had reconciled
themselves to each other before taking the road to martyrdom. Where the Altar
had once stood, and at which St John Houghton had celebrated the Mass of the
Holy Spirit with his brethren on the eve of their torment for the sake of
obedience to Christ, the present day Brothers placed a red rose for each of
the martyrs on a representation of the Tyburn Tree, the gibbet on which St
John and eight others were hanged prior to their judicial murder by being
drawn and quartered. Here a Memorial set up in 1958 also marks the deaths of
St John and his Companions for the sake of conscience. During the ceremony, as the congregation paused at the sites, the Master of
Sutton's Hospital, James Thompson, and the Envoy of the Carthusian Order, Dr
Keith Day, read extracts from Dom Maurice Chauncey's eye-witness account of
the events leading to the suffering of the monks and brothers.
After Vespers, Dr Day read a Message from Dom Marcellin Theeuwes, Prior of the
Grande Chartreuse, and Dom John Babeau, Prior of St Hugh's Charterhouse at
Parkminster in Sussex, which recalled the spirit of trustful resignation,
reconciliation and forgiveness, in which St John and his Companions had
embraced death for the sake of the gospel of Jesus Christ. In the same spirit
of seeking and offering forgiveness, on behalf of the Carthusian Order, Dr Day
offered to the Bishop of London, the Master and the Preacher of Sutton's
Hospital (the Revd Michael Stevens) the Kiss of Peace, as well as to Bishop
George Stack, who was representing the Roman Catholic Cardinal Archbishop of
Westminster. Then both bishops made addresses. Bishop Stack recalled the
present day martyrs whose statues feature on the west front of Westminster
Abbey, remarking how their example and fortitude in the face of persecution
for the cause of Christ make the Carthusian martyrs powerful symbols for
the modern age, in which more people have been martyred for Christ than in all
the preceding nineteen centuries put together. Above all, therefore, St John
Houghton and his Companions are no longer to be seen merely as Catholic
martyrs, but part of the great cloud of witnesses who belong to the whole of
the Church, to all Christians. Bishop Chartres invited contemporary Christians to recover what the
sons of St Bruno had always recognised and, in the end, gone to their deaths
for: that the mystery of God is boundless, and that the attempt to limit or
define it reduces and narrows it to the exclusion of love and spirituality, in
the name of over-bureaucracy, excessive law, divided territory, and the
resulting strife and violence. So he recalled the Church not only to the
peace and resignation before the mystery of God that Carthusians know as the
only constant in a world of flux, but to the depth of their faith and trust, at
a time when the world lacks the anchor it longs to put down into Wisdom. Click here to read the
full text of Dr Chartres' address. Both bishops together dedicated the Commemorative Stone in the Cloister Garth
and conducted the Act of Commemoration at the site of the High Altar of the
Priory Church.
St Thomas More, England's great Lord Chancellor and another martyr for the
Unity of the Church, had served at Mass in the Charterhouse and remained
closely associated with the community there. From his own cell in the Tower of
London, he had observed the Carthusian Priors John Houghton, Robert Lawrence
(of Beauvale) and Augustine Webster (of Axholme) go off on the morning of
their martyrdoms at Tyburn like young men, full of gladness. Other great spiritual men in whom lived the spirit of the House of the
Salutation of the Mother of God, were John Wesley, a truly great apostle to
the ordinary working people of England in the eighteenth century, who had been a
boy at the Charterhouse School, and Walter Frere, a founder of the famous
Anglican Community of the Resurrection at Mirfield, its first Superior and
subsequently Bishop of Truro. Another old Carthusian was Geoffrey Curtis, also a member of the
Community of the Resurrection. Fr Curtis was the friend of Paul
Couturier, the 'Apostle of the Unity of Christians' also known as the
father of Spiritual Ecumenism. Curtis it was who first proposed the Memorial
to the Carthusian martyrs, the healing of an ancient wound, and the
purification of both Anglican and Catholic memory, in the spirit of Christian
reconciliation.>
It is wonderful to think that, although in 1535 the Carthusian House of the
Salutation of the Mother of God at Smithfield was so violently closed through
the passion and death on a Tree of its prior and brethren, just under 400
years later that sacrifice was fruitful in the rebirth in the Church of
England of a Community of the Resurrection, founded by a former pupil of the
school that had been named after the Carthusian Order. And, in further signs of divine providence, it is wonderful to recall that
the author of moves to promote the renown of St John Houghton and his brothers
in the first Charterhouse was also the promoter, friend and biographer of
Paul Couturier, founder of the modern Week of Prayer for the Unity of
Christians. Throughout his working life, the Abbé Couturier was a
school teacher in the Institution des Chartreux, another great school
built on the foundations of a dissolved Charterhouse, at Lyon. But, perhaps in the greatest sign of God's desire to heal the Church and
reveal its Unity, in the 1990s, almost exactly 460 years since the last
Catholic priests were taken from their Charterhouse to their deaths, Sutton's
Hospital as its venerable successor counted two new Brothers: Fr Martin Heal
and Fr Augustine Hoey, priests of the Roman Catholic Diocese of Westminster. A
senior Anglican priest and member of the Council of Catholic League for the
Unity of Christians is also a Brother, Fr Brooke Lunn. The Catholic League discerns in the significance of these people and these
events the work of God in a broken world to bring about Unity and healing. It
regards the remarkable ceremony of reparation and commemoration for the
Carthusian martyrs as a special commission from Christ to progress with the
work of Unitas: to right the sin and suffering that comes from our
divisions and to work for the visible Unity of all Christians in the Catholic
faith, in communion with Peter, the Rock on which the one Church is built.Reparation - Commemoration at the Charterhouse